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This session aims to investigate the processes and strategies by which second släktled Sikhs of Punjabi and Punjabi-Nordic families are socialized and gravitate towards religious identifications in attempts to carve out a place for themselves in the Nordic countries. The Sikh migration to Northern Europe began in the s and today there are around 14, Sikhs in the five Nordic countries. The first generation migrants have displayed self-conscious reflections on religious identity knipa have invested considerable efforts in maintaining cultural, religious and linguistic traditions ort establishing religious institutions, often with the explicit purpose of transmitting cultural arsel well as religious customs to their children. The second generation Sikhs are legal citizens and at present in the process of pursuing educational careers and entering the labour market. Their identities are at once local knipa global as they are embedded in a web of transnational networks knipa identifications.